Search Results for: b.c.

三人寄れば文殊の…

IMAGE: Two heads are better than one.

三人寄れば文殊の知恵。(日本の諺) / 頭二つは一つよりよい。 – ホメロス[ホメーロス] (紀元前9世紀頃): 『イリアス[イーリアス]』 More »

Do not pass judgment…

IMAGE: Do not pass judgment, that you may not be judged; for the way you judge you will be judged and with what yardstick you measure you will be measured. But why notice the splinter in your brother's eye without taking notice of the beam in your own eye? [Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?]

Do not pass judgment, that you may not be judged; for the way you judge you will be judged and with what yardstick you measure you will be measured. But why notice the splinter in your brother’s eye without taking… More »

裁くな、裁かれない…

IMAGE: Do not pass judgment, that you may not be judged; for the way you judge you will be judged and with what yardstick you measure you will be measured. But why notice the splinter in your brother's eye without taking notice of the beam in your own eye? [Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?]

裁くな、裁かれないために。あなたがたが裁くその方法で自らも裁かれ、あなたがたの測るその物差しで自らも測られるであろう。なぜ、兄弟の目の中の(小さな)木片には気づいても、自分自身の目にある(大きな)木材を認めないのか。 – イエス (紀元前4頃? – 30頃?) — 聖書: 『マタイによる福音書』第7章1節~3節 More »

Carrying knowledge…

IMAGE: Carrying knowledge into new fields. / He that would know what shall be must consider what has been.

Carrying knowledge into new fields. – Confucius (551? – 479B.C.): Lun Yü [The Analects (of Confucius)] / He that would know what shall be must consider what has been. More »

温故…

IMAGE: Carrying knowledge into new fields. / He that would know what shall be must consider what has been.

温故知新。[故きを温ねて新しきを知る(ふるきをたずねてあたらしきをしる)。/故きを温めて新しきを知る。] – 孔子 (紀元前551? – 前479): 『論語』為政 / これからどうなるか知ろうと思う者は、これまでどうであったかをよく考えねばならない。 More »

幸福とは生きている…

IMAGE: Happiness is the meaning and the purpose of life, the whole aim and end of human existence.

幸福とは生きている意味であり生きていく目的であり、人間存在全体の最終目標である。 – アリストテレス (紀元前384 – 前322)(【訳】岡本健(おかもとけん) (1963 – )) (Michael KauerによるPixabayからの画像) (Translate and Speak by Smart Link Corporation) More »

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